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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
This chapter is divided into 35 verses. The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [97] Only Mark counts the possessed swine; there are about two thousand. [98]
Matthew 13:6. εξηρανθησαν (they were parched) – D syr h εξηρανθη (it was parched) – rell. Matthew 13:9. ο εχων ωτα ακουετω (The one having ears must listen) – א* B L it a,e,ff 1,k syr s Tertullian ο εχων ωτα ακουειν ακουετω (The one having ears to hear must listen) – rell. Matthew ...
Unnamed sisters are mentioned in Mark 6:3 and Matthew 13:56 and may be implied in Mark 3:35 and Matthew 12:46, but their number is unknown. [ 3 ] The gospels indicate a rift between Jesus and his brothers in the early part of his ministry (see Mark 3 :31-35 and the parallel passages in Matthew 12:46 - 50 and Luke 8 :19-21), and they never ...
In Matthew 24, Mark 13 and Luke 21, Jesus provides a Discourse on the End Times, which is also called the Olivet Discourse because it was given on the Mount of Olives. [70] The discourse is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the coming judgment . [ 112 ]
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