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In the Tamil literary tradition, it is conventional to regard the commentators on par with the author of the original work. [20] In line with the Tamil traditional practice of naming a work eponymous with the author, the exegeses written by the commentators, too, were named after the commentators.
The modern Tamil literary movement started with Subramania Bharathi, the multifaceted Indian nationalist poet and author, and was quickly followed up by many who began to utilize the power of literature in influencing the masses. With growth of literacy, Tamil prose began to blossom and mature.
Three of the five great epics of Tamil literature are attributed to Tamil Jains, while two are attributed to Tamil Buddhists. Cīvaka Cintāmaṇi, Cilappathikāram, and Valayapathi were written by Tamil Jains, while the Manimekalai and Kundalakesi were authored by Buddhists.
Tamil tradition mentions academies of poets that composed classical literature over thousands of years before the common era, a belief that scholars consider a myth. Some scholars date the Sangam literature between c. 300 BCE and 300 CE, [ 6 ] while others variously place this early classical Tamil literature period a bit later and more ...
Sculpture of the Ancient Tamil Siddhar Agastyar who is traditionally believed to have chaired the first Tamil Sangam in Madurai. The Sangam literature (Tamil: சங்க இலக்கியம், caṅka ilakkiyam), historically known as 'the poetry of the noble ones' (Tamil: சான்றோர் செய்யுள், Cāṉṟōr ceyyuḷ), [1] connotes the early classical Tamil ...
The Book of Poruḷ, in full Poruṭpāl (Tamil: பொருட்பால்; lit. 'division of wealth' or 'polity'), also known as the Book of Wealth, Book of Polity, the Second Book or Book Two in translated versions, is the second of the three books or parts of the Kural literature, authored by the ancient Indian philosopher Valluvar.
Avvaiyar (Tamil: ஔவையார்) was a Tamil poet who lived during the Sangam period and is said to have had cordial relations with the Tamil chieftains Vēl Pāri and Athiyamān. She wrote 59 poems in the Puṟanāṉūṟu. [1] A plaque on a statue of the poet in Chennai suggests the first century BCE for her birthdate.
He felt that Tamil literature had been crippled by unspoken conventions and openly criticized those who adhered to them. In one of his essays he expressed his displeasure as: We have been having a notion that there are certain things that can be said and certain things that cannot be said in (Tamil) literature; and we have lived with that ...