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In the Tamil literary tradition, it is conventional to regard the commentators on par with the author of the original work. [20] In line with the Tamil traditional practice of naming a work eponymous with the author, the exegeses written by the commentators, too, were named after the commentators.
The Nālaṭiyār (Tamil: நாலடியார்) is a Tamil poetic work of didactic nature belonging to the Eighteen Lesser Texts (Patiṉeṇkīḻkaṇakku) anthology of Tamil literature. This belongs to the post Sangam period corresponding to between 100 and 500 CE. Nālaṭiyār contains 400 poems, each containing four lines. Every ...
The modern Tamil literary movement started with Subramania Bharathi, the multifaceted Indian nationalist poet and author, and was quickly followed up by many who began to utilize the power of literature in influencing the masses. With growth of literacy, Tamil prose began to blossom and mature.
The Kural is one of the most reviewed of all works in Tamil literature, and almost every notable scholar of Tamil has written exegesis or commentaries (explanation in prose or verse), known in Tamil as urai, on it. [184] Some of the Tamil literature that was composed after the Kural quote or borrow its couplets in their own texts. [185]
The Book of Poruḷ, in full Poruṭpāl (Tamil: பொருட்பால்; lit. 'division of wealth' or 'polity'), also known as the Book of Wealth, Book of Polity, the Second Book or Book Two in translated versions, is the second of the three books or parts of the Kural literature, authored by the ancient Indian philosopher Valluvar.
Veṇpā is a closely related family of very strict [6] Tamil verse forms. They differ chiefly in the number of standard lines that occur before the final short line. In kuṟaḷ-veṇpā (or simply "kural") a single 4-foot ("standard") line is followed by a final 3-foot ("short") line, resulting in a 7-foot couplet. [7]
The Iraiyanar Akapporul in its present form is a composite work, containing three distinct texts with different authors. These are sixty nūṟpās which constitute the core of the original Iraiyanar Akapporul, a long prose commentary on the nūṟpās, and a set of poems called the Pāṇṭikkōvai which are embedded within the commentary.
Tamil tradition mentions academies of poets that composed classical literature over thousands of years before the common era, a belief that scholars consider a myth. Some scholars date the Sangam literature between c. 300 BCE and 300 CE, [ 6 ] while others variously place this early classical Tamil literature period a bit later and more ...