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The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
Millennials, also known as Generation Y or Gen Y, are the demographic cohort following Generation X and preceding Generation Z.Researchers and popular media use the early 1980s as starting birth years and the mid-1990s to early 2000s as ending birth years, with the generation typically being defined as people born from 1981 to 1996.
A tanna taught in accordance with Rav Katina: "Just as the Shmita year occurs one year out of seven years, so too does the world have one thousand years out of seven thousand that are fallow (mushmat), as it is written, 'And the Lord alone shall be exalted in that day' (Isaiah 2:11); and further it is written, 'A psalm and song for the Shabbat ...
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the earth (the Second Coming) before the Millennium, a literal thousand-year golden age of peace.
As the saying goes: a picture often tells more than a thousand words. This is certainly true for graphical timelines. A detailed listing of events and dates in tabular form may offer the reader a lot of specifics, but may fail to provide an overview, a grand perspective. From June 1, 2004 there is a wiki way to compose graphical time charts ...
Timelines of world history; List of timelines; Chronology; See calendar and list of calendars for other groupings of years. See history, history by period, and periodization for different organizations of historical events. For earlier time periods, see Timeline of the Big Bang, Geologic time scale, Timeline of evolution, and Logarithmic timeline
[citation needed] Millennial social movements need not have a religious foundation, but they must [need quotation to verify] have a vision of an apocalypse that can be utopian or dystopian. Those associated with millennial social movements are "prone to [be violent]", [43] with certain types of millennialism connected to violence. [44]
[15] [102] For example, Hoover cited the case of Millennials, writing in 2009 that "commentators have tended to slap the Millennial label on white, affluent teenagers who accomplish great things as they grow up in the suburbs, who confront anxiety when applying to super-selective colleges, and who multitask with ease as their helicopter parents ...
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