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As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4] The shorter collection is considered the next most authentic book of hadith (narrations of Muhammad ) after the Sahihain ( Sahih al-Bukhari & Sahih ...
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Sunan Abu Dawood (9th century) Sunan al-Tirmidhi (9th century) Sunan al-Nasa'i (9-10th century) Sunan ibn Majah (9th century) Muwatta Imam Malik (8th century) Sunan al-Darimi (9th century) Musnad Ahmad bin Hanbal (9th century) Among the other Authentic Hadith books that follow Ṣaḥīḥayn (Sahih Bukhari and Sahih Muslim) are: [2] Sahih ibn ...
Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a noted collector of hadith (sayings of Muhammad), [3] from the city of Nasa (early Khorasan and present day Turkmenistan), [4] and the ...
Al-Mujtaba (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, As-Sunan al-Kubra. Within Kutub al-Sittah, it is considered the most authentic book of hadith (narrations of Muhammad ) after the Sahihayn ( Sahih al-Bukhari & Sahih Muslim ) by most scholars of hadith.
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
[2] [4] The version of this hadith in Al-Sunan al-kubra, another Sunni hadith collection, adds the warning, "Be careful how you treat the two [treasures] after me." [5] Similar versions of the hadith can be found in other major Sunni sources, including Sahih Muslim, Sahih al-Tirmidhi, and Sunan al-Darimi. [6]
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
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