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Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
The earliest statement of the problem of evil is attributed to Epicurus, but this is uncertain. The problem of evil possibly originates from the Greek philosopher Epicurus (341–270 BCE). [45] Hume summarizes Epicurus's version of the problem as follows: "Is [god] willing to prevent evil, but not able? then is he impotent.
The Epicurean paradox or riddle of Epicurus or Epicurus' trilemma is a version of the problem of evil. Lactantius attributes this trilemma to Epicurus in De Ira Dei, 13, 20-21: God, he says, either wishes to take away evils, and is unable; or He is able, and is unwilling; or He is neither willing nor able, or He is both willing and able.
If God is not willing to prevent evil, then he is not all-good. If God is both willing and able to prevent evil, then why does evil exist? Although traditionally ascribed to Epicurus and called Epicurus' trilemma, it has been suggested that it may actually be the work of an early skeptic writer, possibly Carneades. [3] In studies of philosophy ...
This type of trilemma argument (God is omnipotent, God is good, but Evil exists) was one favoured by the ancient Greek skeptics, and this argument may have been wrongly attributed to Epicurus by Lactantius, who, from his Christian perspective, regarded Epicurus as an atheist. [87]
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical
SOURCE: Integrated Postsecondary Education Data System, College of William and Mary (2014, 2013, 2012, 2011, 2010).Read our methodology here.. HuffPost and The Chronicle examined 201 public D-I schools from 2010-2014.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.