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With a few exceptions like Ise Grand Shrine and Izumo Taisha Shinto shrines before Buddhism were mostly temporary structures erected to a particular purpose. Buddhism brought to Japan the idea of permanent shrines and the presence of verandas, stone lanterns, and elaborate gates are some which are used both in a Shinto shrine and a Buddhist temple.
Izumo Taisha's honden, closed to the public. In Shinto shrine architecture, the honden (本殿, main hall), also called shinden (神殿), or sometimes shōden (昇殿) as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined kami, usually symbolized by a mirror or sometimes by a statue.
A gongen-zukuri shrine. From the top: honden, ishi-no-ma, haiden.In yellow the ridges of the roofs. Ishi-no-ma-zukuri (石の間造), also called gongen-zukuri (権現造), yatsumune-zukuri (八棟造) and miyadera-zukuri (宮寺造), is a complex Shinto shrine structure in which the haiden, or worship hall, and the honden, or main sanctuary, are interconnected under the same roof in the shape ...
The composition of a Shinto shrine. The following is a list and diagram illustrating the most important parts of a Shinto shrine: Torii – Shinto gate; Stone stairs; Sandō – the approach to the shrine; Chōzuya or temizuya – place of purification to cleanse one's hands and mouth; Tōrō – decorative stone lanterns
In Shinto shrine architecture, a heiden (幣殿, offering hall) is the part within a Shinto shrine's compound used to house offerings. It normally consists of a connecting section linking the honden (sanctuary, closed to the public) to the haiden (oratory). [1]
Such early shrines did not include a space for worship. [3] Three important forms of ancient shrine architectural styles exist: taisha-zukuri, shinmei-zukuri, and sumiyoshi-zukuri [6] They are exemplified by Izumo Taisha, Nishina Shinmei Shrine and Sumiyoshi Taisha, [7] respectively, and date to before 552. [8]
The style of torii is not strictly based on the style of shrine, and there could be more than one style of torii in one shrine. [4] Similar to shimenawa, torii also have meaning in Shinto, representing a gate to the world, people, or any relationship. [7] The purpose of torii and shimenawa is the same, in bringing lost people to the kami-filled ...
In Shinto shrine architecture, the haiden (拝殿) is the hall of worship or oratory. It is generally placed in front of the shrine's main sanctuary and often built on a larger scale than the latter. The haiden is often connected to the honden by a heiden, or hall of offerings.