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Spain has a long history of tension between centralism and nationalism. The current organisation of the state into autonomous communities (similar to a federal organization) under the Spanish Constitution of 1978 is intended as a way to incorporate these communities into the state. Expressions of Basque, Spanish, Catalan and Galician nationalisms
The history of Spain dates to contact between the pre-Roman peoples of the Mediterranean coast of the Iberian Peninsula with the Greeks and Phoenicians. During Classical Antiquity , the peninsula was the site of multiple successive colonizations of Greeks, Carthaginians , and Romans.
Zakhor was described in a New York Times 2009 article as a "slim volume", "barely 100 pages", "whose title bore the Hebrew imperative "Remember!". [5] At the time of its publication, 1982, Yerushalmi was the Salo Wittmayer Baron Professor of Jewish History, Culture and Society at Columbia University, [5] a position he held from 1980 to 2008.
The Celtiberian presence remains on the map of Spain in hundreds of Celtic place-names. The archaeological recovery of Celtiberian culture commenced with the excavations of Numantia, published between 1914 and 1931. A Roman army auxiliary unit, the Cohors I Celtiberorum, is known from Britain, attested by 2nd century AD discharge diplomas. [16]
Spain in the Middle Ages is a period in the history of Spain that began in the 5th century following the fall of the Western Roman Empire and ended with the beginning of the early modern period in 1492. The history of Spain is marked by waves of conquerors who brought their distinct cultures to the peninsula.
Traditionalism (Spanish: tradicionalismo) is a Spanish political doctrine formulated in the early 19th century and developed until today.It understands politics as implementing Catholic social teaching and the social kingship of Jesus Christ, with Catholicism as the state religion and Catholic religious criteria regulating public morality and every legal aspect of Spain.
For a while, Spain was divided between the schools: in Catalonia the rulings of Nahmanides and ben Adret were accepted, in Castile those of the Asher family and in Valencia those of Maimonides. (Maimonides' rulings were also accepted in most of the Arab world, especially Yemen , Egypt and the Land of Israel .)
During the 19th century, Spain witnessed a struggle between the Ancient Regime and the liberal State, with two antagonistic concepts of government. The liberal State needed a new territorial organization that would allow it to govern the country in a uniform manner, collect taxes and create a single market with equal laws for all.