Search results
Results from the WOW.Com Content Network
Ta-no-Kami shares the kami of corn, the kami of water and the kami of defense, especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei). Ta-no-Kami in Kagoshima Prefecture and parts of Miyazaki Prefecture is unique; farmers pray before Ta-no-Kami stone statues in their communities.
6.1 Ta-no-Kami and other deities= 7 Making some articles for some Kami. 1 comment. 8 Ekibyōgami? 4 comments. 9 major and minor deities. 2 comments. 10 Sorted List. 1 ...
Kami-sama no Okurimono 9:13 9. A Message from God 神さまの伝言 Kami-sama no Dengon 4:50 10. A Message from God (Live) 神さまの伝言 Kami-sama no Dengon 5:41 11. Cookie's Story N/A N/A 4:41 12. The Law of Love 恋の法則 Koi no Housoku 4:46 13. Don't Treat Me Like a Child 子供扱いしないでよ Kodomo Atsukai Shinaide Yo 3:59 14.
Shinto music is the ceremonial and festive music of Shinto (神道), the indigenous religion of Japan. Its origin myth is the erotic dance of Ame-no-Uzume-no-Mikoto which lured Amaterasu from her cave.
One common explanation is that foxes were originally associated with the older kami of rice fields, Ta-no-Kami. [2] The association between foxes and Ta-no-Kami may have been caused by the appearance of the red fox, as the fur of a red fox was said to have a similar color to that of ripe rice and their tails reminiscent of rice sheaths. [2]
Gero Ta-no-Kami Festival (下呂の田の神祭, gero no ta no kami matsuri) [191] February 14: A lion dance followed by four dancers wearing hats decorated with red, yellow and white paper performing a flower umbrella (hana kasa) dance. At the end there series of performances imitating the stages of rice farming. Gero, Gifu —
Mibu no Hana Tadashi is the largest rice planting in western Japan, and the "Kawatoda Orchestra" and "Mibu no Hana Tadashi" convey the tradition. In addition, due to its depth of history, it was designated as an important intangible folk cultural property of Japan in 1976, and was registered as a UNESCO intangible cultural heritage in November ...
The child was thus named 'Ki(no)mata-no-Kami' (木俣神, from ki (no) mata "tree fork"). [ 70 ] [ 69 ] Ōkuninushi – in this section of the narrative given the name Yachihoko-no-Kami (八千矛神, "Deity of Eight Thousand Spears") – then wooed a third woman, Nunakawahime (沼河比売) of the land of Koshi , singing the following poem :