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The Bruce Codex (Latin: Codex Brucianus) is a codex that contains Coptic, Arabic, and Ethiopic manuscripts. It contains rare Gnostic works; the Bruce Codex is the only known surviving copy of the Books of Jeu and another work simply called Untitled Text or the Untitled Apocalypse. In 1769, James Bruce purchased the codex in Upper Egypt.
Between Woide's transcription of the codex and the 1970s, seven leaves disappeared altogether, and there is significant damage throughout the manuscripts. [10] Among the texts in the Bruce Codex were the Untitled Text and the Books of Jeu. The manuscript in the Bruce Codex is a Coptic [11] translation of an older Greek original. [4]
The Bruce Codex (purchased in 1769 by James Bruce): Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784): Pistis Sophia: Books of the Savior; The Berlin Codex or The Akhmim Codex (found in Akhmim, Egypt; bought in 1896 by Carl Reinhardt): Apocryphon of John
For the purposes of this compilation, as in philology, a "codex" is a manuscript book published from the late Antiquity period through the Middle Ages. (The majority of the books in both the list of manuscripts and list of illuminated manuscripts are codices.)
It is believed that the Sahidic Coptic of the Codex version is a translation, however, and the original was written in Koine Greek in the early 3rd century. This estimate is because the Pistis Sophia mentions the two books of Jeu twice (158.18 and 228.35), suggesting that the Books of Jeu were written before it, and the Pistis Sophia is dated ...
The Codex Sangallensis 902 is a 186-page long manuscript written mid-9th century at the Abbey Library in St. Gallen, where it is still housed today. The pages are made of parchment, with a height of 32 cm and a width of 25 cm.
Bruce Metzger has advocated the traditional dating, [8] as has Charles E. Hill. [9] A reason to suspect an origin in the Western church, other than the obvious of the manuscript being found in Italy, is the absence of the Epistle to the Hebrews in the list, which appears to have been more widely accepted in the Greek-speaking east of the Roman ...
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...