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The closing prayer is used after the Holy God to end the chaplet: Eternal God, in whom mercy is endless and the treasury of compassion – inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is ...
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
Hughes was also pressured into returning the salary she had been provided for her work. [3] In 1885, Hughes was warmly received at the North Carolina Annual State Conference. She was asked to preach at a primary service and offer the closing prayer but was not given a pastoral assignment for 1886.
The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said. The most commonly known or traditional closing prayer in the English speaking world is the following: V. Pray for us, O most sorrowful Virgin. R.
Hear our prayer for all who are less fortunate than we are and bless those who work to help them. For Jesus Christ’s sake. Amen." — "Rev. Adrian Porter, SJ, "A Prayer of Thanksgiving"
The meeting closes with another congregational hymn and a benediction, or closing prayer. Sacrament meetings usually last approximately 60 minutes. Other church meetings that follow, or precede, sacrament meeting include Sunday School and Relief Society or priesthood quorum meetings for adults; Sunday School classes, Young Women and Young Men ...
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On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...