Search results
Results from the WOW.Com Content Network
Matthew 27:4 is the fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse, Judas had regretted his decision to betray Jesus. In this verse he returns to the Jewish leaders but finds no interest in his change of opinion.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities.
Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
Description: Miniature depicting Jesus betrayal in the Garden of Gethsemane from the w:Petites Heures of Jean de France, Duc de Berry: Date: late 14th century: Source: Original publication: Petites Heures of Jean de France, Duc de Berry, late 14th century
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Judas then leaves and goes to the priests and gives up Jesus. The priests are so grateful that they pay Judas for his service. Mark then says that Judas looked for the right time to betray Jesus. The planning for Judas' betrayal of Jesus "is told starkly and briefly here. It is elaborated considerably in the other gospels". [4]