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Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve their own interests and to reject the rule of God.
Justice is love coping with situations where distribution is called for. Fletcher (1966, p. 95) Fourth proposition Love wills the neighbour's good, whether we like him or not. Fletcher (1966, p. 103) – illustrates that agape is not an emotion as it sometimes involves sacrifice, we must thus love not expecting anything in return. Fifth proposition
The Drunkard's Progress: by Nathaniel Currier 1846, warns that moderate drinking leads, step-by-step, to total disaster.. Moralism is a philosophy that arose in the 19th century that concerns itself with imbuing society with a certain set of morals, usually traditional behaviour, but also "justice, freedom, and equality". [1]
He stated, "all the children of the promise, reborn of God, who have obeyed the commands by faith working through love, have belonged to the New Covenant since the world began." [ 41 ] Still he was a supersessionist and argued that the Jews are a rejected people who must embrace Jesus to re-enter the covenant.
And now these three remain: faith, hope, and love. But the greatest of these is love. Because of this reference, a group of seven virtues is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
The theory has been developed by a diverse group of collaborators and popularized in Haidt's book The Righteous Mind. [7] The theory proposes that morality is "more than one thing", first arguing for five foundations, and later expanding for six foundations (adding Liberty/Oppression): Care/harm; Fairness/cheating; Loyalty/betrayal; Authority ...