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The Sermon for Necessities was initially taught by Muhammad as part of the Sunnah.From Muhammad, the sermon has been reported by numerous Sahaba including: Abd Allah ibn Mas'ud, Abu Musa Ashaari, `Abd Allah ibn `Abbas, Jabir ibn Abd-Allah, Aisha and Sahl ibn Sa'd.
Ash-Shama'il al-Muhammadiyya (Arabic: الشمائل المحمدية, romanized: Ash-Shamāʾil al-Muḥammadiyya, lit. 'Virtues of Muhammad') is a collection of hadiths compiled by the 9th-century scholar al-Tirmidhi regarding the intricate details of the Islamic prophet Muhammad's life including his appearance, his belongings, his manners, and much more.
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
ḥamd(u), literally meaning "praise", "commendation". li-llāh(i), preposition + noun Allāh. Li-is a dative preposition meaning "to". The word Allāh (Arabic: ٱللَّٰه) is the proper name of the God of Abraham. "Al ilah" means "The God", and it is a contraction of the definite article al-and the word ʾilāh (Arabic: إِلَٰه, "god ...
Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief . [ 1 ]
Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur (Arabic: الدر المنثور في التفسير بالماثور, lit. 'The Scattered Pearls: Intertextual Exegesis') is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), [1] who also co-wrote the Tafsir al-Jalalayn.
Thirdly, meanings and explanations in the standard lexicons of the Arabic language, such as the Lisan al-Arab, the Taj al-'Arus, the Mufradat of Imam Raghib, the Arabic English Lexicon by E. W. Lane and the Aqrab al-Mawarud etc. Words in italics have been placed to further explain/qualify the meaning of the text.
Abu-al-Faraj ibn Al-Jawzi writes in his Ru'ūs al-Qawārīr of a similar concept also called khutbah. Also referred to by the same name as the sermon, this concept was different. Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God. It invited others to worship and celebrate God's greatness.