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ḥamd(u), literally meaning "praise", "commendation". li-llāh(i), preposition + noun Allāh. Li-is a dative preposition meaning "to". The word Allāh (Arabic: ٱللَّٰه) is the proper name of the God of Abraham. "Al ilah" means "The God", and it is a contraction of the definite article al-and the word ʾilāh (Arabic: إِلَٰه, "god ...
The Sermon for Necessities is composed of the following text (i.e. the English translation of the original Arabic text) as taught by Muhammad, including Ayat (Verses) from three different Qur’anic Suras (Chapters):
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
Tafhim-ul-Quran (Urdu: تفہيم القرآن, romanized: Tafheem-ul-Quran, lit. 'Towards Understanding the Qur'an') is a 6-volume translation and commentary of the Qur'an by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi.
Ismāʿīl ibn ʿAbd al-Raḥmān al-Suddī (died 745) was a popular preacher and Qurʾānic exegete in Kūfa. His nickname al-Suddī comes from his habit of sitting on the threshold ( sudd ) of the Great Mosque of Kūfa .
Thirdly, meanings and explanations in the standard lexicons of the Arabic language, such as the Lisan al-Arab, the Taj al-'Arus, the Mufradat of Imam Raghib, the Arabic English Lexicon by E. W. Lane and the Aqrab al-Mawarud etc. Words in italics have been placed to further explain/qualify the meaning of the text.
Ash-Shama'il al-Muhammadiyya (Arabic: الشمائل المحمدية, romanized: Ash-Shamāʾil al-Muḥammadiyya, lit. 'Virtues of Muhammad') is a collection of hadiths compiled by the 9th-century scholar al-Tirmidhi regarding the intricate details of the Islamic prophet Muhammad's life including his appearance, his belongings, his manners, and much more.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.