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In the covenant with Abraham in Genesis 15, it is God who is the suzerain who commits himself and swears to keep the promise. In the covenant there are procedures for taking the oath, which involve a smoking oven and a blazing torch. There are many similarities between Genesis 15 and the Abba-El deed.
A vow is an oath, but an oath is only a vow if the divine being is the recipient of the promise and is not merely a witness. Therefore, in Acts 23:21, over forty men, enemies of Paul, bound themselves, under a curse, neither to eat nor to drink till they had slain him. In the Christian Fathers we hear of vows to abstain from flesh diet and wine ...
A covenant in its most general sense and historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant).
A book originally published in Gujarati and later in English titled 'Character And Nation Building' is a summary of 'Ashram observances and constructive programme' discusses these vows. [2] The eleven vows were: [3] [4]
In ancient Roman religion and law, the sacramentum was an oath or vow that rendered the swearer sacer, "given to the gods," in the negative sense if he violated it. [1] Sacramentum also referred to a thing that was pledged as a sacred bond , and consequently forfeit if the oath were violated. [ 2 ]
A solemn vow is a certain vow ("a deliberate and free promise made to God about a possible and better good") taken by an at least 18 year old person individual after completion of the novitiate in a Catholic religious institute. It is solemn insofar as the Church recognizes it as such.
'husband vow') is a term used in Hinduism to refer to the conjugal fidelity of a woman towards her husband. It also refers to the term used to refer to a married woman who is faithful and dutiful to her husband.
In the Catholic Church, the vows of members of religious orders and congregations are regulated by canons 654-658 of the Code of Canon Law. These are public vows, meaning vows accepted by a superior in the name of the Church, [5] and they are usually of two durations: temporary, and, after a few years, final vows (permanent or "perpetual ...