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Worship of Baal and Yahweh coexisted in the early period of Israel's history, but they were considered irreconcilable after the 9th century BCE, following the efforts of King Ahab and his queen Jezebel to elevate Baal to the status of national god, [41] although the cult of Baal did continue for some time. [42]
The God on the Winged Wheel coin, minted in Gaza City, southern Philistia, during the Persian period of the 4th century BCE. It possibly represents Yahweh enthroned on a winged wheel, although this identification is disputed among scholars. Deities of the ancient Near East Ancient Egyptian Amun Anubis Apis Atum Buchis Geb Horus Isis Montu Nephthys Nut Osiris Ptah Qetesh Ra Set Shu Tefnut Thoth ...
The Early History of God: Yahweh and Other Deities in Ancient Israel [1] is a book on the history of ancient Israelite religion by Mark S. Smith, Skirball Professor of Bible and Ancient Near Eastern Studies at New York University. The revised 2002 edition contains revisions to the original 1990 edition in light of intervening archaeological ...
The region of Israel and Judah was sparsely populated during the time of Moses. As such many different areas worshipped different gods, due to social isolation. [95] It was not until later on in Israelite history that people started to worship Yahweh alone and fully convert to monotheistic values.
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated ...
(The religion that exalted Yahweh and would later become known as Judaism or Yahadut, after one of the tribes of Israel – יהודה, Yehudah) [12] [13] To the early authors of the Tanakh, idolatry (אליל, elil) likely had different connotations than it has now, because they existed while the religion was still evolving into a monotheistic ...
Israel and Judah, like other Canaanite kingdoms, originally had a full pantheon of gods. [47] The chief of the old Canaanite pantheon was the god El, but over time Yahweh replaced him as the national god and the two merged. [47] The remaining gods were now subject to Yahweh: "Who in the sky is comparable to Yahweh, like Yahweh among the divine ...
Thus, rather than Jethro's conversion to Yahwism, the passage actually shows the first incorporation of the Israelite leaders into the worship of Yahweh. Early Yahwistic poetry is the next base of support for the Kenite hypothesis. [21] On five separate occasions, Yahweh is given explicit residency in the lands south of the biblical Kingdom of ...