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The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing".
Among the different terms and phrases mentioned above that refer to Hell in the Qur'an, Fire (nār) is used 125 times, Hell (jahannam) 77 times, and Blazing Fire (jaḥīm) 26 times, [41] or 23 by another count. [42] The description of Jahannam as a place of blazing fire appears in almost every verse in the Qur'an describing Hell. [43]
The geography of hell is very elaborately laid out in this work, with nine concentric rings leading deeper into Earth, and deeper into the various punishments of hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of Cocytus. A small tunnel leads past Satan and out to the other side of the world, at the ...
The third circle of hell is depicted in Dante Alighieri's Inferno, the first part of the 14th-century poem Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the third circle represents the sin of gluttony , where the souls of the ...
The harpies in Dante's version feed from the leaves of oak trees, which entomb suicides.At the time Canto XIII (or The Wood of Suicides) was written, suicide was considered by the Catholic Church as at least equivalent to murder and a contravention of the Commandment "Thou shalt not kill", and many theologians believed it to be an even deeper sin than murder, as it constituted a rejection of ...
When fictional television anchor Howard Beale leaned out of the window, chanting, "I'm mad as hell, and I'm not going to take it anymore!" in the 1976 movie 'Network,' he struck a chord with ...
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Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.