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Alexander the Great issued an edict, probably in the summer of 334 BC, to the city of Priene. [1] On the Temple of Athena Polias a section of the edict was inscribed across four marble blocks "near the top of the east face of the north anta of the pronaos." [2] It was inscribed in Koine Greek the 280s BC during the reign of Lysimachus. The same ...
The Priene inscription is a dedicatory inscription by Alexander the Great, which was discovered at the Temple of Athena Polias in Priene (modern Turkey), in the nineteenth century. It now forms an important part of the British Museum 's Ancient Greek epigraphic collection and provides a direct link to one of the most famous persons in ancient ...
The building of the temple started merely simultaneously with the constriction of the new Priene city. It was estimated the building date is 350-330 BC. [7] After Alexander the Great gained his victory at Granicus River in 334 BC, he dedicated the Temple to Athena Polias by funding the cost of construction. [7]
Priene inscription may refer to: Priene inscription of Alexander the Great ( c. 330 BC) Alexander the Great's edict to Priene (334 BC, but inscribed in the 280s BC)
Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
Priene was a member of the Athenian-dominated Delian League in the 5th century BCE. In 387 BCE it came under Persian dominance again, which lasted until Alexander the Great's conquest. [9] Disputes with Samos, and the troubles after Alexander's death, brought Priene low. Rome had to save it from the kings of Pergamon and Cappadocia in 155.
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A decree was issued by Theodosius offering the offending pagans pardon and calling for the destruction of all pagan images, suggesting that these were at the origin of the commotion. Consequently, the Serapeum was either destroyed, or (as per Sozomen) converted into a Christian temple, as were the buildings dedicated to the Egyptian god Canopus.