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  2. Old English Boethius - Wikipedia

    en.wikipedia.org/wiki/Old_English_Boethius

    The Old English Consolation texts are known from three medieval manuscripts/fragments and an early modern copy: [2]. Oxford, Bodleian Library, MS Bodley 180 (known as MS B). Produced at the end of the eleventh century or the beginning of the twelfth), translating the whole of the Consolation (prose and verse) into pro

  3. Anthony Pym - Wikipedia

    en.wikipedia.org/wiki/Anthony_Pym

    Anthony David Pym (born 1956 in Perth, Australia) is a scholar best known for his work in translation studies. [1] [2]Pym is Distinguished Professor of Translation and Intercultural Studies at Rovira i Virgili University in Spain [3] and Professor Extraordinary at Stellenbosch University [4] in South Africa.

  4. Boece (Chaucer) - Wikipedia

    en.wikipedia.org/wiki/Boece_(Chaucer)

    Chaucer worked, in part, from a translation of the Consolation into French by Jean de Meun but is clear he also worked from a Latin version, correcting some of the liberties de Meun takes with the text. The Latin source was probably a corrupt version of Boethius' original, which explains some of Chaucer's own misinterpretations of the work.

  5. Discourses of Epictetus - Wikipedia

    en.wikipedia.org/wiki/Discourses_of_Epictetus

    Each human being is in the first instance a citizen of one's own nation or commonwealth; but we are also a member of the great city of gods and people. [15] Nature places us in certain relations to other persons, and these determine our obligations to parents, siblings, children, relatives, friends, fellow-citizens, and humankind in general. [21]

  6. Ubuntu philosophy - Wikipedia

    en.wikipedia.org/wiki/Ubuntu_philosophy

    A person is a person through other people. Umuntu ngumuntu ngabantu . A person is a person through other people. Umntu ngumntu ngabantu . A person is a person through other people. Munhu munhu nevanhu . A person through other people. Ndiri nekuti tiri (Shona). I am because we are. Munhu i munhu hivanwani vanhu . A person is a person through ...

  7. Other (philosophy) - Wikipedia

    en.wikipedia.org/wiki/Other_(philosophy)

    The infinity of the Other allowed Lévinas to derive other aspects of philosophy and science as secondary to that ethic; thus: The others that obsess me in the Other do not affect me as examples of the same genus united with my neighbor, by resemblance or common nature, individuations of the human race, or chips off the old block. . . .

  8. De Corpore - Wikipedia

    en.wikipedia.org/wiki/De_Corpore

    Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" (Latin: corpus naturale), while the bodies called commonwealths are the concern of "civil philosophy". [5]

  9. Damion Searls - Wikipedia

    en.wikipedia.org/wiki/Damion_Searls

    Explaining his philosophy of translation, Searls writes, "We don't translate the words of a language, we translate the uses of language.... In a translation, even what look like divergences or outright mistakes on the single-word level may well be part of what you need to do to re-create the same force in English."

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