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The racial understanding of caste has largely been debated by scholars, with some like Dr. B. R. Ambedkar arguing that caste differences between higher caste Aryans and lower cast native-Indians being more due to religious factors. While the term remains contended, it is widely understood that this racial assessment is based on the way lower ...
The German sociologist Max Weber formulated a three-component theory of stratification that defines a status group [1] (also status class and status estate) [2] as a group of people within a society who can be differentiated by non-economic qualities such as honour, prestige, ethnicity, race, and religion. [3]
Caste: The Origins of Our Discontents is a nonfiction book by the American journalist Isabel Wilkerson, published in August 2020 by Random House.The book describes racism in the United States as an aspect of a caste system—a society-wide system of social stratification characterized by notions such as hierarchy, inclusion and exclusion, and purity.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
Castes are an example of a stratification structure based on ascribed status. [7] Although each caste system works differently, generally everyone is born into a specific caste and the caste of the parents generally determines the status of their children, regardless of ability or merit. The ranks of a caste system might include: priests and ...
Social dominance theory (SDT) is a social psychological theory of intergroup relations that examines the caste-like features [1] of group-based social hierarchies, and how these hierarchies remain stable and perpetuate themselves. [2]
For example, the castes have long considered each other as ritually impure, and food prepared by either nobles or artisans castes is considered a taboo to others. Similarly, traditionally, the craftsman and the noble are ritually forbidden to enter the house of the other. Low caste people are expected not to handle farm equipment or cattle. [22]