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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
After the collapse of the Ottoman Empire, parts of Bogomil Dualism remained in Balkan folklore concerning creation: before God created the world, he meets a goose on the eternal ocean. The name of the Goose is reportedly Satanael and it claims to be a god. When God asks Satanael who he is, the devil answers "the god of gods".
In Luke 22:31, Jesus grants Satan the authority to test Peter and the other apostles. [88] Luke 22:3–6 states that Judas Iscariot betrayed Jesus because "Satan entered" him [87] and, in Acts 5:3, Peter describes Satan as "filling" Ananias's heart and causing him to sin. [89] The Gospel of John only uses the name Satan three times. [90]
To Christian scholars, demons did not always have to manifest themselves in a visible and possible tangible form, sometimes it was through possession. [citation needed] According to the Gospels of Matthew, Mark and Luke demons could be seen and heard, as well as banished.
And when God, by his almighty power, overcame the strength of Satan, and sent him like lightning from heaven to hell with all his army; Satan still hoped to get the victory by subtlety[.] [7] In the Catholic Encyclopedia (1911) article "St. Michael the Archangel", Frederick Holweck wrote: "St. John speaks of the great conflict at the end of ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The god of the dead is King Yan, it oversees the kings of the courts. Ox-Head and Horse-Face are the guardians of Diyu, and their role is the capture of human souls who have died and bring them before the courts of Hell, where they are rewarded or punished based on the actions performed in their lifetime. Legend has it that the dead who have ...
In Exodus 4:1–5, Moses asked God how to respond to such doubt, and God asked him to cast the rod which he carried (possibly a shepherd's crook) [22] onto the ground, whereupon it became a serpent (a nachash). Moses fled from it, but God encouraged him to come back and take it by the tail, and it became a rod again.