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Lyssa (/ ˈ l ɪ s ə / LEE-sə; Ancient Greek: Λύσσα, romanized: Lússa, lit. 'rage, rabies'), also called Lytta ( / ˈ l ɪ t ə / ; Ancient Greek : Λύττα , romanized : Lútta ) by the Athenians, is a minor goddess in Greek mythology , the spirit of rage , fury, [ 2 ] and rabies in animals.
Mahakala statue, holding a flaying knife (kartika) and skullcup (kapala). In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well.
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Anger, also known as wrath (UK: / r ɒ θ / ROTH) or rage, is an intense emotional state involving a strong, uncomfortable and non-cooperative response to a perceived provocation, hurt, or threat. [ 1 ] [ 2 ]
A relief from grave of Lysimachides, 320 BC. Two men and two women sit together as Charon, the ferryman of the Underworld, approaches to take him to the land of the dead.. In Greek mythology, deities referred to as chthonic (/ ˈ θ ɒ n ɪ k /) or chthonian (/ ˈ θ oʊ n i ə n /) [a] were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically ...
In Greek mythology, the goddess Hera often became enraged when her husband, Zeus, would impregnate mortal women, and would exact divine retribution on the children born of such affairs. In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by ...
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Rather, the religion arose out of the diverse beliefs of the Greek people. [4] These beliefs coincide to the thoughts about the gods in polytheistic Greek religion. Adkins and Pollard agree with this by saying, "The early Greeks personalized every aspect of their world, natural and cultural, and their experiences in it.