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The rabbis usually interpreted the word satan lacking the article ha-as it is used in the Tanakh as referring strictly to human adversaries. [56] Nonetheless, the word satan has occasionally been metaphorically applied to evil influences, [57] such as the Jewish exegesis of the yetzer hara ("evil inclination") mentioned in Genesis 6:5.
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
The right image is the same sigil in cuneiform from the Joy of Satan Ministries, a recreation of the sigil of Baphomet incorporated with cuneiform lettering instead of Hebrew to spell out "Satan", and made after Maxine Dietrich's reinterpretation of the ideology of spiritual Satanism. Sigillum Dei (Seal of God) Europe, late Middle Ages
In all three of these passages there is general agreement among Old Testament scholars that the referent of the word satan is an angelic being". [10] [6] In the early rabbinic literature, Satan is never referred to as "the Evil one, the Enemy, belial, Mastema or Beelzebul". [14]
Satan is the main character in Normal Bob Smith's satirical Satan's Salvation. In the manga series Blue Exorcist by Kazue Kato, the main character, Rin Okumura, is Satan's son and emits blue flames, a sign of Satan. His twin, Yukio, is also a son of Satan, but does not bear the flames. Lucifer appears in the Saint Seiya anime and manga series.
The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
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Milton was a Puritan and had never intended for his depiction of Satan to be a sympathetic one. [121] However, in portraying Satan as a victim of his own pride who rebelled against the Judeo-Christian god, Milton humanized him and also allowed him to be interpreted as a rebel against tyranny. [ 122 ]