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Katherine (/ k æ θ ə r ɪ n /), also spelled Catherine and other variations, is a feminine given name. The name and its variants are popular in countries where large Christian populations exist, because of its associations with one of the earliest Christian saints, Catherine of Alexandria .
Throughout the nineteenth century, women struggled with "oppressive interpretations of the Bible that deprived them of their power and dignity." Bushnell has been called the most prominent voice declaring the Bible as liberating of women. [16] Her classic book, God's Word to Women, [17] was first published in book form in 1921. At the time she ...
Sakenfeld has written commentaries on Numbers and Ruth, and was general editor of the New Interpreter's Dictionary of the Bible. In 2006 a Festschrift was published in her honor: Engaging the Bible in a Gendered World: An Introduction to Feminist Biblical Interpretation in Honor of Katharine Doob Sakenfeld , which included contributions from F ...
As we have seen, the cult of St Katherine of Alexandria probably originated in oral traditions from the 4th-century Diocletianic Persecutions of Christians in Alexandria. There is no evidence that Katherine herself was a historical figure and she may well have been a composite drawn from memories of women persecuted for their faith.
Katherine Maltwood portrayed a similar arrangement in her bronze, The Mills of God (1918/9), which was inspired by the suffering of the Great War. [ 2 ] The proverbial expression of the mills of God grinding slowly refers to the notion of slow but certain divine retribution .
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]