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Bhattan de Savaiye (Punjabi: ਭੱਟਾਂ ਦੇ ਸਵਈਏ; bhaṭāṁ dē sava'ī'ē), also known as Bhatt Bani (Gurmukhi: ਭੱਟ ਬਾਣੀ; bhaṭa bāṇī), is a name given to 123 Savaiyas composed by various Bhatts, which are present in Guru Granth Sahib, scripture of Sikhs.
10. Guru Granth Sahib Jee noo Guru mananaa – Believe in and accept Guru Granth Sahib as the Guide to enlightenment. 11. Kaarjaan dae arambh vich ardaas karnee – When undertaking any task, first perform the prayer of Ardās. 12.
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
The first stanza of the Sikh ardās, an invocation to God and the nine Gurus preceding Gobind Singh, is from Chandi Di Var. [12] [5] The first canto from Chandi Di Var is a mandatory part of an ardas that is a part of worship service in a Gurdwara (Sikh temple), daily rituals such as the opening the Guru Granth Sahib for prakash (morning light ...
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
The recitation of the Guru Granth Sahib is started at the beginning of the Granth Sahib and the whole of the 1430 pages of the Guru Granth is read in a slow fashion over from seven days to, in some cases, over several months. [3] [4] It is a slow, intermittent, non-regular, and non-urgent reading of the whole of the Guru Granth Sahib. [5]
According to Dr. S. S. Kapoor, the Sikh scholars differ in their opinion about its inclusion in the Granth. The traditional school thinks it to be a part of the Guru Granth Sahib and asserts that it is an index of raga used in the Guru Granth Sahib. This argument can be challenged on the grounds that the contents do not fully match.