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She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins. [3]
Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]
Others have stated that they could possibly refer to the Book of the Wars of the Lord, [21] a lost text spoken of in the Old Testament or Tanakh in the Book of Numbers. [24] The verse mentioning the "Scriptures" is in Quran where they are referred to, alongside the Scrolls of Abraham, to have been "Books of Earlier Revelation".
The Quran and the Bible have over 50 characters in common, typically in the same narratives. The Quran identifies Enoch (Idris) and Ishmael as prophets (Surah Maryam 19:54-58), but they are never given a story. In the Bible, all these men are identified as righteous people but not prophets — except Ishmael who is blessed by God (Genesis 17:20).
According to the traditional Islamic narrative, by the time of Uthman's caliphate, there was a perceived need for clarification of Qur'an reading. The holy book had often been spread to others orally by Muslims who had memorized the Quran in its entirety , but now "sharp divergence" had appeared in recitation of the book among Muslims. [7]
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Whether temporary marriage, which was a pre-Islamic Arabic tradition and was widely practiced among Muslims during the lifetime of Muhammad, was abolished in Islam is also an area where Sunni and Shiite understandings conflict as well as the translation / interpretation of the related verse Quran 4:24 and ethical-religious problems regarding it.