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Loren Nichols Gavitt (February 13, 1900 – March 23, 1972) was a notable American Anglo-Catholic liturgist in the Episcopal Church during the twentieth century. His devotional manual St. Augustine's Prayer Book has been in print continuously since 1947.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Saint Augustine's Prayer Book is an Anglo-Catholic devotional book published for members of the various Anglican churches in the United States and Canada by the Order of the Holy Cross, an Anglican monastic community. The first edition, edited by Loren N. Gavitt, was published in 1947.
A German holy card from around 1910 depicting the crucifixion The earliest known woodcut, St Christopher, 1423, Buxheim, with hand-colouring Prayer card of the Holy Face of Jesus In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in ...
Saint Augustine's Prayer Book, which is used by many Anglicans of a High Churchmanship, requires a Eucharistic Fast to be held by Christians prior to receiving Holy Communion; it defines this as a "strict fast from both food and drink from midnight" that is done "in order to receive the Blessed Sacrament as the first food of the day" in "homage ...
On the Christian Doctrine, transl. by J. F. Shaw, in: St. Augustine: City of God and Christian Doctrine (Kindle Edition), Select Library of Nicene and Post-Nicene Fathers of The Christian Church, Edinburgh: T&T Clark. Woo, B. Hoon (2013). "Augustine's Hermeneutics and Homiletics in De doctrina Christiana". Journal of Christian Philosophy.
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The writings of the early church fathers speak of the holy kiss, which they call "a sign of peace", which was already part of the Eucharistic liturgy, occurring after the Lord's Prayer in the Roman Rite and the rites directly derived from it. St. Augustine, for example, speaks of it in one of his Easter Sermons:
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