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Tibetan Diamond Realm of the Vajradhatu mandala, 19th century Statue mandala of the five Buddhas, Kongō Sanmai-in, Koyasan, Wakayama, Japan A Tibetan Mandala with Amitabha Buddha in the center, and the four cardinal male and female Buddhas.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.
According to Buddhism, Maitreya is regarded as the future buddha. In Buddhist tradition, Maitreya is a bodhisattva who will appear on Earth in the future, achieve complete enlightenment, and teach the pure dharma. According to scriptures, Maitreya will be a successor to the present Buddha, Gautama Buddha.
The Buddhist Pantheon in Japanese Buddhism is defined by a hierarchy in which the Buddhas occupy the topmost category, followed in order by the numerous Bodhisattvas, the Wisdom Kings, the Deities, the "Circumstantial appearances" and lastly the patriarchs and eminent religious people.
Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She may appear as a ...
The largest sects of Japanese Buddhism are Pure Land Buddhism with 22 million believers, followed by Nichiren Buddhism with 10 million believers, Shingon Buddhism with 5.4 million, Zen Buddhism with 5.3 million, Tendai Buddhism with 2.8 million, and only about 700,000 for the six old schools established in the Nara period (710－794).
Pages in category "Female buddhas and supernatural beings" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. C.
Nyorai is not the only existing Japanese translation of tathāgata, as another was created based on a different interpretation of the original Indian term.If the compound word is interpreted as composed by tathā, meaning "as it is", and gata, meaning "gone", the translation is Nyokyo or Nyoko (如去, gone as is), an interpretation adopted by other strands of Buddhism, for example Tibetan ...