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The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis).
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Workplace relationships are unique interpersonal relationships with important implications for the individuals in those relationships, and the organizations in which the relationships exist and develop. [1] Workplace relationships directly affect a worker's ability and drive to succeed. These connections are multifaceted, can exist in and out ...
Regarding this, Fox wrote, "Now ye that know the power of God and are come to it—which is the Cross of Christ, that crucifies you to the state that Adam and Eve were in the fall, and so to the world—by this power of God ye come to see the state they were in before they fell, which power of God is the Cross, in which stands the everlasting ...
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
I–Thou relationships are sustained in the spirit and mind of an "I" for however long the feeling or idea of relationship is the dominant mode of perception. A person sitting next to a complete stranger on a park bench may enter into an "I–Thou" relationship with the stranger merely by beginning to think positively about people in general.
Atithi Devo Bhava, also spelt Atithidevo Bhava (Sanskrit: अतिथिदेवो भव), English translation: A guest is akin to God, prescribes a dynamic of the host-guest relationship, which embodies the traditional Indian Hindu-Buddhist philosophy of revering guests with the same respect as a god.
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.