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This is a glossary of terms used within the Catholic Church.Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
The word catholic (derived via Late Latin catholicus, from the ancient Greek adjective καθολικός (katholikos) ' universal ') [3] [4] comes from the Greek phrase καθόλου (katholou) ' on the whole, according to the whole, in general ', and is a combination of the Greek words κατά (kata) ' about ' and ὅλος (holos) ' whole '.
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
After each biblical verse, i.e. as a sticheron, the following megalynarion or troparion is sung: More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word: true Theotokos, we magnify thee. [17] As a canticle, the Magnificat has frequently been set to music.