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Examples of Catholics who before the First Vatican Council disbelieved in papal infallibility are French abbé François-Philippe Mesenguy (1677–1763), who wrote a catechism denying the infallibility of the pope, [78] and the German Felix Blau (1754–1798), who as professor at the University of Mainz criticized infallibility without a ...
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]
This is an incomplete list of papal bulls, listed by the year in which each was issued. The decrees of some papal bulls were often tied to the circumstances of time and place, and may have been adjusted, attenuated, or abrogated by subsequent popes as situations changed.
The convention decided to form the "Old Catholic Church" in order to distinguish its members from what they saw as the novel teaching in the Roman Catholic dogma of papal infallibility. Although it had continued to use the Roman Rite , from the middle of the 18th century the Dutch Old Catholic See of Utrecht had increasingly used the vernacular ...