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"Rappin' for Jesus" is a 2013 viral music video. [1] It was purportedly written for a Christian youth outreach program in Dubuque, Iowa , by Pastor Jim Colerick and his wife Mary Sue, but is generally thought to be a hoax or parody .
The theme of the video revolves around "the difference between Jesus and false religion." [1] Underneath his video, Bethke delineated its purpose: A poem I wrote to highlight the difference between Jesus and false religion. In the scriptures Jesus received the most opposition from the most religious people of his day.
According to New Testament scholar James Dunn, it is not possible "to construct (from the available data) a Jesus who will be the real Jesus". [ q 13 ] According to Philip R. Davies , a biblical minimalist , "what is being affirmed as the Jesus of history is a cipher, not a rounded personality".
Our faith is real and our witness is true. Jesus lives and we stand vindicated in our faith and in our claims concerning Him (John 14:1). He lives and because He lives our faith lives also.
Marcus Borg states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation". [ 8 ] John Dominic Crossan states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of his ministry have been supported ...
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
[89] [42]: 67–69 Jesus is not mentioned by name, but there is a subtle attack on the virgin birth that refers to the illegitimate son of a Roman soldier Pantera (Ehrman says, "In Greek the word for virgin is parthenos"), and a reference to Jesus' miracles as "black magic" learned when he lived in Egypt (as a toddler). Ehrman writes that few ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...