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The ash tree also features strongly in Irish mythology. The mountain ash, rowan, or quicken tree is particularly prominent in Scottish folklore. [3]There are several recorded instances in Irish history in which people refused to cut an ash, even when wood was scarce, for fear of having their own cabins consumed with flame.
Diagram comparing the Celtic, astronomical and meteorological calendars. Among the Insular Celts, the year was divided into a light half and a dark half.As the day was seen as beginning at sunset, so the year was seen as beginning with the arrival of the darkness, at Calan Gaeaf / Samhain (around 1 November in the modern calendar). [4]
In English-language Julian calendars and its derivatives, the months are based on names from Classical mythology, such as the name "February" which derives from the Roman purification rite, Februa. In the Irish calendar, the names of the months in the Irish language refer to Celtic religion and mythology , and generally predate the arrival of ...
Miranda Aldhouse-Green has argued that, although Pliny is the only authority to mention this ceremony, the main elements of his account are all features of Celtic religion that are confirmed elsewhere; these include oak trees, mistletoe, ritual banqueting, the moon, and bull-sacrifice. [8]
Bernard Salomon's woodcut of "The olive tree and the reed" from a French collection of Aesop's Fables in rhyme. The Oak and the Reed is one of Aesop's Fables and is numbered 70 in the Perry Index. It appears in many versions: in some it is with many reeds that the oak converses and in a late rewritten version it disputes with a willow.
The clootie well near Munlochy, on the Black Isle, Scotland. Clootie tree next to St Brigid's Well, Kildare, Ireland. A clootie well is a holy well (or sacred spring), almost always with a tree growing beside it, where small strips of cloth or ribbons are left as part of a healing ritual, usually by tying them to branches of the tree (called a clootie tree or rag tree).
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However, "lucky" and "unlucky" trees varied by region, and it has been suggested that Beltane was the only time when cutting thorn trees was allowed. [43] The practice of bedecking a May Bush with flowers, ribbons, garlands and bright shells is found among the Gaelic diaspora, most notably in Newfoundland , and in some Easter traditions on the ...