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The full song has nine verses recounting the courageous and saintly deeds of Elijah, each beginning with אִישׁ (ish) – "The man (who)". followed by a word in an alphabetic acrostic; then the quotation of Malachi 3:23–24, and then concluding with "Happy is he who has seen his [Elijah's] face in a dream". [1]
Or Shoshana (Hebrew: אור שושנה; born January 17, 1992) known by the stage name Vibe Ish (Hebrew: וייב איש) is an Israeli singer-songwriter, composer and music producer. Shoshana was born in south Tel Aviv and grew up without a father. [1] [2] By the age of 17 he was frequenting open mics and free-styling at school. [3]
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).
The author draws from the rabbinic interpretation of the Song of Songs, suggested as linguistically originating in the 3rd century BCE, in which the maiden is seen as a metaphor for an ancient Jewish population residing within Israel's biblical limits, and the lover (dod) is a metaphor for God, and from Nevi'im, which uses the same metaphor. [6]
E.g. the first word of the petek, Meod (very) corresponds to the first 120 years of the world. Thus the Hebrew letters of the word Meod, מאד, can be rearranged to spell Adam, אדם, the first person to live in those years. [A] Seventy Rectifications of the Petek; Zeh Yinachamainu ("This Will Comfort Us"), by Rabbi Yitzhak Besancon.
"Tzena, Tzena, Tzena" (Hebrew: צאנה צאנה צאנה, "Come Out, Come Out, Come Out"), sometimes "Tzena, Tzena", is a song, written in 1941 in Hebrew. Its music is by Issachar Miron (a.k.a. Stefan Michrovsky), a Polish emigrant in what was then the British Mandate of Palestine (now Israel), and the lyrics are by Yechiel Chagiz .
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Anim Zemirot (Hebrew: אנעים זמירות, lit."I shall sweeten songs") IPA: [ʔanˈʕiːm zǝmiːˈroːθ] is a Jewish liturgical poem recited in most Ashkenazic synagogues during Shabbat and holiday morning services; in most communities, it is said at the end of services, and in a small number of communities it is recited at the beginning of services or before the Torah reading.