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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
An iconostasis with a rounded stone ambon of two steps (Beloiannisz, Hungary).. The ambon or ambo (Greek: ἄμβων, meaning "pulpit"; Slavonic: amvón) in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church.
For example, suppose a preacher decides to cover the book of I John. On the beginning week of the series, the preacher may explain and apply 1 John 1.1–4, then 1 John 1.5–7 the following week, then 1 John 1.8–10 after that, and would continue until all of 1 John is covered. Then another book of the Bible is examined, or else a specific ...
The entirety of the relevant part of Ezekiel 37 is read from the pulpit at the end of Chapter 1 by a Church of England padre to a motley group of mostly Welsh miners and bankers as well as some officers from England's upper classes as they begin to form a company. The padre suggests that not just they, but all of the British army as it prepares ...
The traditional Catholic location of the pulpit to the left side of the chancel or nave has been generally retained by Lutherans and many Anglicans, [4] while in Presbyterian and Baptist churches the pulpit is located in the centre behind the communion table. [5] Many modern Roman Catholic churches have an ambo that functions as both a pulpit ...
Emanuel Swedenborg (/ ˈ s w iː d ən b ɔːr ɡ /, [2] Swedish: [ˈsvêːdɛnˌbɔrj] ⓘ; born Emanuel Swedberg; (29 January 1688 – 29 March 1772) [3] was a Swedish polymath; scientist, engineer, astronomer, anatomist, Christian theologian, philosopher, and mystic. [4] He became best known for his book on the afterlife, Heaven and Hell ...
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
The Analyzed Bible vol. 8 (The Prophecy of Isaiah v.2) (1910) The Study and Teaching of the English Bible (1910) The Purposes of the Incarnation (1910) The Analyzed Bible vol. 9 (The Book of Genesis) (1911) The Analyzed Bible vol. 10 (The Gospel According to Matthew) (1911) Living Messages of the Books of the Bible, Vol. 1: Old Testament (1912)
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