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Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Unsatisfied, Jesus keeps inspecting the crowd until the now-healed woman, trembling in fear, falls at Jesus' feet and admits that it was her. Jesus answers: "Daughter, your faith has healed you. Go in peace (and be freed from your suffering)", concluding the Markan and Lukan bleeding woman accounts (Mark 5:25–34, Luke 8:43–48). [5]: 63–67
Chrysostom: This, she arose and ministered unto them, shows at once the Lord's power, and the woman's feeling towards Christ. [ 7 ] Bede : Figuratively; Peter's house is the Law, or the circumcision, his mother-in-law the synagogue, which is as it were the mother of the Church committed to Peter.
This agrees with verse 16 which states, that the woman "Satan had kept bound for eighteen long years." In the same manner the devil afflicted Job with various diseases (Job 2, see also Ps. 78:49 [2]). He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [3]
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Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...