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Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Old, Hughes Oliphant (1992), The Shaping of the Reformed Baptismal Rite in the Sixteenth Century, Grand Rapids, MI: William B. Eerdmans Publishing Company, ISBN 978-0-8028-2489-9. Riggs, John W. (2002). Baptism in the Reformed Tradition: A Historical and Practical Theology. Louisville, KY: Westminster John Knox Press. ISBN 0-664-21966-7.
Acts 2 records the Apostle Peter, on the day of Pentecost, preaching to the crowds to "repent and be baptised in the name of Jesus Christ for the remission (or forgiveness) of sins" . Other detailed records of baptisms in Acts show the first apostles baptizing in the name of Jesus.
From the end of the sixteenth century through the eighteenth century, a period known as Reformed orthodoxy, Reformed baptismal theology further developed the covenantal meaning of baptism. [15] Theologians more carefully defined the sacramental union of baptism, or the relationship between the outward washing with that which it signifies. [ 16 ]
The Schwarzenau church immerses in the forward position three times, for each person of the Holy Trinity and because "the Bible says Jesus bowed his head (letting it fall forward) and died. Baptism represents a dying of the old, sinful self." [183] [184] Today all modes of baptism (such as pouring and immersion) can be found among Anabaptists ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The baptismal registers were to include child's name, seniority (e.g. first son), father's name, profession, place of abode and descent (i.e. names, professions and places of abode of the father's parents), similar information about the mother, and mother's parents, the infant's date of birth and baptism.
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