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Blues for Allah is the eighth studio album (twelfth album overall) by the Grateful Dead. It was released on September 1, 1975, and was the band's third album released through their own Grateful Dead Records label. The album was recorded between February and May of 1975 during an extended hiatus from touring.
Leaf from the Blue Quran showing Sura 30: 28–32, Metropolitan Museum of Art, New York.. The Blue Quran (Arabic: الْمُصْحَف الْأَزْرَق, romanized: al-Muṣḥaf al-′Azraq) is an early Quranic manuscript written in Kufic script. [1]
Which means: “Verily, all praise is for Allah, we praise Him and we seek His assistance and we ask for His forgiveness. And we seek refuge in Allah from the evils of our selves and from the evils of our actions." “Whoever Allah guides, there is no one that can lead him astray, and whoever is led astray, there is no guide for him.
I don't understand the rationale behind removing any reference to Blues for Allah from the Faisal page. The album was still a tribute to Faisal and noteworthy, even if its questionable whether Faisal was a fan. Also thanks for the interesting references and background. Bangabandhu 19:39, 5 November 2014 (UTC)
the center emblem is a stylized form of the Arabic word Allah and its five parts represent the Five Pillars of Islam; the red and green bands bear the Takbir [8] Flag of Iraq the white band bears the Takbir [ 9 ]
Allāhumma (Arabic: ٱللَّٰهُمَّ) is a term of address for Allah, the Islamic and Arabic term for one God.It is translated as "O Allāh" and is seen as the equivalent of "Yā Allāh".
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...