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Mongols patches utilize a black-and-white color scheme. [30] The Mongols' back patches, or "rockers", are awarded to the club's members in three steps; firstly the bottom "rocker" which indicates the location of the chapter, followed by the club logo, and finally the top "rocker", reading the name of the club and indicating full membership. [19]
The Mongol class largely lead separate lives, although over time there was a considerable cultural influence, especially in Persia and China. Some Mongols tended to make the transition from a nomadic way of life, based in yurt tents and herding livestock, to living in cities as the imposed rulers of a local population backed up by the Mongol ...
They offer support to the principal club in a number of different ways. This can include providing them with protection, financing or carrying out violent acts at the discretion of the larger club. Logos and insignias of support clubs displayed as patches on biker vests may bear a similar color scheme reminiscent of the logo belonging to the ...
The official, and primary, support club for the Outlaws is the Black Pistons Motorcycle Club, which is active internationally. [73] Other support clubs range from local groups, such as the Undertakers MC in Lexington, Kentucky , [ 74 ] to regional clubs like the Chosen Few MC, which is based in Canada and Upstate New York. [ 40 ]
The Mughals, descendants of the Barlas [citation needed] and other Mongol tribes [citation needed], currently speak Indo-Aryan languages of their respective regions, including Urdu [9] and Punjabi. Although they acknowledge their Mongolic roots, their ethnic identity has shifted to their local South Asian ethnic group.
According to local tradition, the ancestors of the Khotons arrived in the area in the late 17th century as merchants and eventually settled and assimilated with the Alasha Mongols. [4] Occasional later migrants from Xinjiang and some Hui from nearby regions who were incorporated into the Khotons helped to maintain and increase their community ...
Notable examples are the Altan Tovch by Luvsandanzan and another anonymous work of the same title, Sagang Sechen's Erdeniin Tovch, Lomi's History of the Borjigin clan (Mongol Borjigin ovgiin tüükh), and many more. Already at the time of the Mongol empire, samples of Buddhist and Indian literature became known in Mongolia.
The community there grew so significantly in the last five years that out of the approximately 400 “foreign” students in the local elementary schools, 300 of them are of Mongolian descent. The city had to take special measures by employing native Mongolian speakers in the local schools to be able to educate the local Mongolian diaspora youth.