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Mystery religions, mystery cults, sacred mysteries or simply mysteries (Greek: μυστήρια), were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characteristic of these religious schools was the secrecy associated with the particulars of the initiation and the ritual practice ...
Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity ( yazata ) Mithra , the Roman Mithras was linked to a new and distinctive imagery, and the level of continuity between Persian and Greco-Roman practice ...
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Roman statue of Isis, second century CE. Greco-Roman mysteries were voluntary, secret initiation rituals. [2] They were dedicated to a particular deity or group of deities, and used a variety of intense experiences, such as nocturnal darkness interrupted by bright light, or loud music or noise, that induced a state of disorientation and an intense religious experience.
Sacred mysteries are the areas of supernatural phenomena associated with a divinity or a religious belief and praxis. Sacred mysteries may be either: Religious beliefs, rituals or practices which are kept secret from the uninitiated. Beliefs of the religion which are public knowledge but cannot be easily explained by normal rational or ...
In the Greco-Roman world, the mystery religions were those that required initiation, as distinguished from public rites that were open to all; the Greek word for "mystery", mysterion, comes from mystēs, "initiate." (The contemporary English meaning of "something unknown or hard to know" developed from the secrecy surrounding the arcane ...
Jupiter Dolichenus was a Roman god whose mystery cult was widespread in the Roman Empire from the early-2nd to mid-3rd centuries AD. Like several other figures of the mystery cults, Jupiter Dolichenus was one of the so-called 'oriental' gods; that is Roman re-inventions of ostensibly foreign figures in order to give their cults legitimacy and ...
As a political and social conservative, he had a deep mistrust of mystery religions, and probably understood any form of Bacchanalia as a sign of Roman degeneracy. [11] Though most of his dramatis personae are known historical figures, their speeches are implausibly circumstantial, and his characters, tropes and plot developments draw more from ...
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