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But by reading more verses either side of 1 Timothy 6:10 a greater surety and confidence that the message is the coveting and striving of greed for something on earth is the sin the Jews and Christians define, where money could be exchanged with anything else on the earth e.g. power.
1 Timothy 6:10 seems to reflect a popular Cynic-Stoic moral teaching of the period: "the love of money is a root of all kinds of evil." Paul's focus of generosity is devoted to the collection for the Church in Jerusalem (Gal. 2.10; 1 Cor. 16.1–4; 2 Cor 8.1 – 9.15; Rom. 15.25–31) as an important symbol of unity between Jewish and gentile ...
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The development of doctrine does not add to this revelation, nor does it increase the deposit of faith, but it increases the understanding of it. [6] The Catechism of the Catholic Church states: "Even if the Revelation is already complete, it has not been made fully explicit; it remains for Christian faith gradually to grasp its full ...
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The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
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