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[20] [21] Moreover, the goal of ajapa japa is quite similar to the Christian aim of "unceasing prayer". The practice of dhikr by Sufis is similar to japa. [citation needed] The two main Sikh scriptures open with sections, named after the term, and these are called Japji Sahib and Jaap Sahib. [22]
Administrator who was posted in Punjab; prolific author, scholar and historian of Sikhism [3] [4] Babaji Singh: Mexican Preacher and translator of Guru Granth Sahib, the holy text of the Sikhs into Spanish [5] Alexander Gardner: American Soldier in Maharaja Ranjit Singh's army. [6] Maharaja Duleep Singh: British, Punjabi
Download as PDF; Printable version; In other projects ... Prayer in Sikhism. Pages in category "Sikh prayer" The following 8 pages are in this category, out of 8 ...
Pages in category "Converts to Christianity from Sikhism" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes .
This is a list of notable converts to Christianity from Sikhism. Jasvinder Sanghera, British activist against forced marriages [1] Bakht Singh, Indian Christian evangelist [2] Gurmit Singh, Singaporean actor known for his role in Phua Chu Kang as the title character [3] Sadhu Sundar Singh, Indian Christian missionary and sadhu [4]
The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout. God is described in the Mul Mantar (lit. the Prime Utterance), [4] [5] the first passage in the Guru Granth Sahib:
A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
The copies of the Guru Granth Sahib are not regarded as material objects, but as living subjects which are alive. According to Myrvold, the Sikh scripture is treated with respect like a living person, in a manner similar to the Gospel in early Christian worship. Old copies of the Sikh scripture are not thrown away.