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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In his schematic, praise in preaching was only for the godly dead; it needed to serve exhortation and exegesis, the former having two audiences, "godly" and "the multitude". [11] The initial Calvinist attitude was different from the Lutheran. An early Protestant hurdle for Calvinists was Pierre Caroli's advocacy of prayers for the dead. [12]
This is an elongated prayer speaking in the person of the one who is dying, asking for forgiveness of sin, the mercy of God, and the intercession of the saints. The rite is concluded by three prayers said by the priest, the last one being said "at the departure of the soul." [10]
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
Totensonntag (German: [ˈtoːtn̩zɔntaːk] ⓘ, Sunday of the Dead), also called Ewigkeitssonntag (Eternity Sunday) or Totenfest, is a Protestant religious holiday in Germany and Switzerland, commemorating the faithful departed.
Saturday of Souls (or Soul Saturday) is a day set aside for the commemoration of the dead within the liturgical year of the Eastern Orthodox, Eastern Lutheran and Byzantine Catholic Churches. [7] Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday. [44]
The deuterocanonical book 2 Maccabees 12:43–46 speaks explicitly about the prayer of the living for the dead: "And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that ...
Prayers for the dead were known to ancient Jewish practice, and it has been speculated that Christianity may have taken its similar practice from its Jewish heritage. [16] In Christianity, prayer for the dead is attested since at least the 2nd century, [ 17 ] evidenced in part by the tomb inscription of Abercius, Bishop of Hierapolis in Phrygia (d.