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The concept of conscious evolution refers to the theoretical ability of human beings to become conscious participants in the evolution of their cultures, or even of the entirety of human society, based on a relatively recent combination of factors, including increasing awareness of cultural and social patterns, reaction against perceived problems with existing patterns, injustices, inequities ...
It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. In this brief popularization of his ideas, Marx emphasized that social development sprang from the inherent contradictions within material life and the social superstructure .
Social change may not refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by evolutionary means.It may refer to a paradigmatic change in the socio-economic structure, for instance the transition from feudalism to capitalism, or hypothetical future transition to some form of post-capitalism.
Levine thinks such thought experiments demonstrate an explanatory gap between consciousness and the physical world: even if consciousness is reducible to physical things, consciousness cannot be explained in terms of physical things, because the link between physical things and consciousness is a contingent link. [43]
[c] Also, the fact that the easiest 'content of consciousness' to be so analyzed is "the experienced three-dimensional world (the phenomenal world) beyond the body surface" [31]: 4 invites another criticism, that most consciousness research since the 1990s, perhaps because of bias, has focused on processes of external perception.
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Social development theory attempts to explain qualitative changes in the structure and framework of society, that help the society to better realize aims and objectives.. Development can be defined in a manner applicable to all societies at all historical periods as an upward ascending movement featuring greater levels of energy, efficiency, quality, productivity, complexity, comprehension ...
The phenomenological position is that although the facticity of the social world may be culturally and historically relative, the formal structures of consciousness, and the processes by which we come to know and understand this facticity are not. That is, the understanding of any actual social world is unavoidably dependent on understanding ...