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Paratextuality is the relation between one text and its paratext that surrounds the main body of the text. Examples are titles, headings, and prefaces. Architextuality is the designation of a text as a part of a genre or genres; Metatextuality is the explicit or implicit critical commentary of one text on another text
In literary interpretation, paratext is material that surrounds a published main text (e.g., the story, non-fiction description, poems, etc.) supplied by the authors, editors, printers, and publishers. These added elements form a frame for the main text, and can change the reception of a text or its interpretation by the public.
Palimpsests: Literature in the Second Degree is a 1982 book by French literary theorist Gérard Genette.Over the years, the book's methodological proposals have been confirmed as effective operational definitions, and have been widely adopted in literary criticism terminology.
Gérard Genette (French pronunciation: [ʒeʁaʁ ʒənɛt]; 7 June 1930 – 11 May 2018) was a French literary theorist, associated in particular with the structuralist movement and with figures such as Roland Barthes and Claude Lévi-Strauss, from whom he adapted the concept of bricolage.
This concept is related to Gérard Genette's concept of transtextuality in which a text changes or expands on the content of another text. References ...
In narratology, focalisation is the perspective through which a narrative is presented, as opposed to an omniscient narrator. [1] Coined by French narrative theorist Gérard Genette, his definition distinguishes between internal focalisation (first-person) and external focalisation (third-person, fixed on the actions of and environments around a character), with zero focalisation representing ...
In narratology (and specifically in the theories of Gérard Genette), [10] a paradoxical transgression of the boundaries between narrative levels or logically distinct worlds is also called metalepsis. Perhaps the most common example of metalepsis in narrative occurs when a narrator intrudes upon another world being narrated.
Cratylism as a philosophical theory that holds that there is a natural relationship between words and what words designate. [1] It reflects the teachings of the Athenian Cratylus (Ancient Greek: Κρατύλος, also transliterated as Kratylos), fl. mid to late 5th century BCE, who is Socrates' interlocutor in Plato's eponymous dialogue Cratylus.