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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
The state of monarchy is the supremest thing upon earth, for kings are not only God's lieutenants upon earth and sit upon God's throne, but even by God himself, they are called gods. There be three principal [comparisons] that illustrate the state of monarchy: one taken out of the word of God, and the two other out of the grounds of policy and ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Aseity refers to God's self-existence and independence from anything else. God is the uncaused cause, existing by the necessity of His own nature, and does not depend on anything external for His existence. [8] This attribute underscores God's absolute sovereignty and the fact that everything else in the universe is contingent upon Him.
Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II [1] in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees ...
This means that God deliberately exercises sovereignty without determining every event. On the other hand, it requires for God's election to be a " predestination by foreknowledge". [ 117 ] Therefore, God's foreknowledge is exhaustive and complete, aligning his certainty with human freedom of action.
[18] In this definition, it is clear that it is God who initiates and carries through the action and that people play no role; God is completely sovereign in salvation. [19] According to Alister McGrath , Calvin provided a solution to the Reformation problem of how justification relates to sanctification .
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