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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.
Protestant churches are considered by some Catholic critics as a negative force which "protests" and revolts against the Catholic Church. [46] Catholic theologian Karl Adam wrote: "The sixteenth century revolt from the Church led inevitably to the revolt from Christ of the eighteenth century, and thence to the revolt from God of the nineteenth ...
Protestants hold doctrinal differences with the Catholic Church in a number of areas, including the understanding of the meaning of the word "faith" and how it relates to "good works" in terms of salvation, and a difference of opinion regarding the concept of "justification"; also regarding the Catholic Church's belief in sacred tradition as a ...
According to formerly Roman Catholic Friedrich Heiler, the Lutheran Church is the proper via media between Roman Catholicism and Protestantism because of its emphasis upon doctrine and because it has preserved the Catholic doctrine of the Sacrament and its liturgical traditions in purer form than the Anglican Church in the Book of Common Prayer ...
The view that the papacy was the Antichrist was held by radical followers of Jan Hus and by most Protestants in the 16th and 17th centuries. [8] However this view has changed in the modern day among many Protestants. [9] The belief that the Papacy is the Antichrist is still held by Seventh Day Adventists. [10]
The Counter-Reformation, or Catholic Reformation, was the response of the Catholic Church to the Protestant Reformation. The essence of the Counter-Reformation was a renewed conviction in traditional practices and the upholding of Catholic doctrine as the source of ecclesiastic and moral reform, and the answer to halting the spread of ...
The Catholic Church officially concluded this debate at the Council of Constance (1414–1417). The conclave condemned Jan Hus, who was executed by burning in spite of a promise of safe-conduct. At the command of Pope Martin V, Wycliffe was posthumously exhumed and burned as a heretic twelve years after his burial.
It includes members of many different denominations, including Roman Catholics, Anglicans, and a range of Protestant traditions. The Order understands its charism to include not only ecumenical efforts and the traditional emphases of the Franciscans in general, but also to help to develop relationships between the various Franciscan orders.