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A defense of justification is the product of society's determination that the actual existence of certain circumstances will operate to make proper and legal what otherwise would be criminal conduct. A defense of excuse, contrarily, does not make legal and proper conduct which ordinarily would result in criminal liability; instead, it openly ...
Justification is not a once-for-all, instantaneous pronouncement guaranteeing eternal salvation, regardless of how wickedly a person might live from that point on. Neither is it merely a legal declaration that an unrighteous person is righteous. Rather, justification is a living, dynamic, day-to-day reality for the one who follows Christ.
Justification and excuse are different defenses in a criminal case (See Justification and excuse). [1] Exculpation is a related concept which reduces or extinguishes a person's culpability , such as their liability to pay compensation to the victim of a tort in the civil law .
The doctrine, "Ignorance of the law is no excuse", first shows up in the Bible in Leviticus 5:17: "If a person sins and does what is forbidden in any of the L ORD 's commands, even though he does not know it, he is guilty and will be held responsible." An alternate explanation of the origin of the maxim, though not particularly relevant to the ...
Thus the Roman Catholic term "justification" effectively includes both what Protestants refer to as "justification" and "sanctification." This difference in definitions can result in confusion, effectively exaggerating the disagreement. However the difference in definitions reflects a difference in substance.
Justification (jurisprudence), defence in a prosecution for a criminal offenses; Justification (theology), God's act of declaring or making a sinner righteous before God; Justification (typesetting), a kind of typographic alignment; Rationalization (making excuses), a phenomenon in psychology
The doctrine of simul justus is not an excuse for lawlessness, or a license for continued sinful conduct; rather, properly understood, it comforts the person who truly wishes to be free from sin and is aware of the inner struggle within him. Romans 7 is the key biblical passage for understanding this doctrine.
The grace of justification may be lost through mortal sin, but can also be restored by the sacrament of Penance. [49] The sacraments are, together with revealed truth, the principal means of the grace, a treasury of grace, that Christ has merited by his life and death and has given to the Church. [ 22 ]
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