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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Each contradiction has its own way of being solved, and the resolution must be found accordingly to the particular contradiction. Particular contradictions also have particular aspects that have specific ways of being handled. Mao believes that one must look at things objectively when reviewing a conflict.
Shelley describes another concept apart from "immediacy" or "focussing one's attention on the subject" and this is the concept of "disinterestedness", a Kantian term which consists in looking at things objectively and impartially. [22]
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
This is something a few are able to do. But after you have controlled your emotions, and you can see objectively and stand steadily, the next step becomes possible: a mental flip, so you're not looking at the obstacle but the opportunity within it." [8] "Its our preconceptions that are the problem. They tell us that things should or need to be ...
Thing theory is a branch of critical theory that focuses on human–object interactions in literature and culture. It borrows from Heidegger's distinction between objects and things, which posits that an object becomes a thing when it can no longer serve its common function. [1]
Schopenhauer believed that while all people were in thrall to the Will, the quality and intensity of their subjection differed: Only through the pure contemplation . . . which becomes absorbed entirely in the object, are the Ideas comprehended; and the nature of genius consists precisely in the preëminent ability for such contemplation. . . .
[citation needed] Objectively, one can know what is right from looking at the Ten Commandments and the Seven Deadly Sins in a thorough examination of conscience. [citation needed] A Christian should, according to Ignatius, share everything with a director who can see things objectively, without being swayed by the emotions or passion.